Some people work better
by fits and starts, some do better work by regularity. The point is to know
how you work best. You must not make the convenience of average people into
a moral law. The thing to aim at is that a man should not go on doing a
thing which he honestly believes to be wrong and hurtful, out of a mere
habit. Take the small excesses of which you speak--food, drink, sleep,
tobacco. Some people want more of these things than others; you can't lay
down exact laws. A man ought to find out precisely what suits him best; but
I'm not prepared to say that regularity in these matters is absolutely good
for everyone. The thing is not to be interfered with by your habits; and
the end of all discipline is, I believe, efficiency, vitality, and freedom;
but it is no good substituting one tyranny for another. I was reading the
life of a man the other day who simply could not believe that anyone could
think a thing wrong and yet do it. His biographer said, very shrewdly, that
his sense of sin was as dead as his ear for music--that he did not possess
even the common liberty of right and wrong. That's a bad case of atrophy!
You must not, of course, be at the mercy of your moods, but you must not be
at the mercy of your ethical habits either. Of the two, I am not sure that
the habit isn't the most dangerous."
"You seem to be holding a brief all round, Father," said Vincent.
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